- Attention and Indifference in Ignatius’s Spiritual Exercises
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ISECP is a group of seven lay and religious including two Jesuits persons who write and facilitate groups using Ignatian insights, interested in the interface of Ignatian Spirituality with modern business practice and communal decision-making. Ignatian Spirituality for Women.
Ignatian Spirituality in Music. Ignatian Spirituality Project. San Giuseppe Moscati, medico e santo di Napoli, Italia. Gesuiti - Opera S. Giuseppe Moscati.
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International Jungmann Society for Jesuits and Liturgy. The Jungmann Society is an international professional association of Jesuits with academic training and expertise in liturgy and its allied arts. Jesuit Lenten Podcast Series. Jesuit Spirituality Centres in Europe. Liturgy: the source and summit of the Christian Life. Loyola Hall Jesuit Spirituality Centre. Information about this British Jesuit spirituality centre and its programme, with on-line booking facility. Loyola: a spiritual renewal resource. Having a companion on your spiritual journey can heighten awareness of God in simple yet profound ways.
Loyola, a Spiritual Renewal Resource, is dedicated to helping people of all faiths and levels of spirituality see and respond to God's actions in daily. Office Catholique d'Information et d'Initiative pour l'Europe. Online Ministries. Our Lady of Guadalupe Church. Parroquia de San Francisco. Proyecto Xicaque. Readings and Sites for the Spiritual Joureny.
Attention and Indifference in Ignatius’s Spiritual Exercises
Retraite sur le Web. Retreat Centers. Revista Itaici. Ignaziana aims to be a virtual space for discussing Ignatian spirituality and reflecting theologically on St Ignatius of Loyola's spiritual experience and on its tradition. Rooms-Katholieke kerk St.
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Franciscus Xaverius. Sacred Heart Parish. Sacred Heart, a Jesuit Retreat House. Sedalia, Colorado, just outside of Denver is the spectacular site for a house of prayer. Daily guide to praying in the Ignatian tradition produced by the Irish Jesuits.
Saint Ignatius of Loyola Parish. Saint Thomas More Catholic Church. Shekina Sculpture Garden. Charles Borromeo Catholic Church. A Jesuit Parish since Francis Xavier Parish. Ignatius Loyola Catholic Community. Ignatius Loyola Parish.
Raphael's the Archangel Catholic Church Community. Raphael's the Archangel Cathoilc Church Community. The Chapel - Our daily Meditation.
Its ultimate purpose is to enable better functioning in society. Next to this immanent focus of Ignatian spirituality, there is also a transcendental side, the other-worldly dimension, the beyond. Discernment of spirits involves becoming sensitive to these mental movements, meditating on them, and understanding their sources and purposes. Spirits can include the Holy Spirit and the enemy of our human nature, but also includes the pulls from other interior and exterior impulses. Actually there is in this profundity or beyond no clear divide between natural and supernatural.
For many Christians this is a very real conflict between two personal entities. Yet in a secularized worldview, for those living in a scientific and disenchanted world, this open view on transcendent reality is bizarre. However, this is merely one dimension of discernment. In most cases it is simply about discerning the good from the best in the motions of the soul.
Creating in a leader a moral center that goes beyond institutional goals is one of the major challenges we face today and requires more than a company list of core values, desired behaviors, and norms Rothausen First is science episteme , exact knowledge determined by necessity, limited to the things that cannot be otherwise than they are. The other four ways of grasping truth are broader and apply to all other contexts of reality and life.
They are art or creating techne , practical wisdom phronesis , theoretical wisdom sophia , and intuition or the capacity to grasp first principles or sources nous.
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It is by developing the sophia and nous that we overcome our obsession with the what episteme and how techne. On the one hand, the Ignatian principles create an awareness that the future is not in our hands; they are intended to help a person live in the moment and deal with unpredictable events, and to survive in a volatile and uncertain environment.
Spiritual discernment is often oriented towards making choices, in particular the hard life-changing choices. Or it can be discerning to allow the active choice to continue and to become recommitted. Acceptance of the unchangeable, whatever this may be, is a presupposition for discernment. Perhaps the most important rule for spiritual discernment is the conditional virtue of humility, as it is arrogance which blinds and misleads us. I will raise my mind and think how God our Lord is looking at me, and other such thoughts. Then I will make an act of reverence or humility.
We experience the way in which God looks at us in a loving way, more loving than we can love ourselves. The whole spiritual exercise and discernment process is considered to be an exercise in humility. God blesses the poor in spirit, the beggars Mat.
Spiritus: A Journal of Christian Spirituality
According to Scharmer, there are three inner voices of resistance which block the gate to the open mind: the voice of judgment, the voice of cynicism, and the voice of fear Scharmer , pp. Arrogance is part of the voice of cynicism, as it refuses to become vulnerable. This intense spiritual experience is described differently by various religious traditions, for Christians it is God, Christ, and the Holy Spirit Scharmer , p. In this experience, which takes place at the bottom of the U, it is common that the personal ego is diminished and the connection with beings who surround us is increased.
The ethical challenge is serious. It is widely documented that many senior leaders, especially in the highly competitive business world, have a narcissistic tendency Johnson , p. Narcissism has helped them get to the top: in those that are successful, self-centeredness is combined with charisma, high energy, and intelligence. They can be efficient and effective, but their moral compass tends to be underdeveloped. Characteristics of these types of leaders are arrogance, amorality, feelings of inferiority, an insatiable need for appreciation, hypersensitivity and anger, lack of empathy, irrationality and inflexibility, and even paranoia Sankowsky ; Rosenthal and Pittinsky In a VUCA-world they may actually flourish, but often at great cost to all stakeholders in the organization.
As a disposition, it is closely related to the experience of leaving behind the focus on ourselves. At the same time, it is important for fostering our altruism that we leave our own ego behind.
Who was St. Ignatius Loyola?
A retreat can start with turning in on oneself but should eventually lead to a transcendence of oneself and experience of oneself within a larger network. Spiritual exercises are inconceivable without times of solitude, silence, and detachment. We practice being still with God, just to be in His presence, in much the same way as silent company is part of any profound relationship. We learn to be disconnected from our lower superficial self, rediscover our deepest desirers, the voice of the inner self where God speaks, then refocus, and finally reconnect with society. In a turbulent world of constant noise and stimulation, several days of silence can be an odd experience.
It is in silence that we create room for encountering God in our very depths. Taking time for reflection and detaching oneself from daily pressures seems to be a luxury, only available to the elite. Yet those who have managerial responsibilities need this profoundly Moberg and Calkins , p. Through silence one develops a receptive attitude, an openness to experiencing the beauty of nature as incarnated beauty. In short, one develops a contemplative receiving attitude towards reality instead of a manipulative or controlling attitude Verstraeten , p.
Finally, one develops the skill of listening, indispensable for leading an organization. The experience of detachment is also mainly caused by the experience of silence and the minimalism of a retreat setting. As stated before, the heart of Ignatian spirituality is freedom and detachment. Humility is detachment from the agenda of the self, silence from the surrounding multitude of information.